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A Response to the Lies of “A Sacred Androgen”

Recently, the Antioch Review has published an article full of hateful lies, stereotypes, and absolutely incorrect medical information about transgender people titled “The Sacred Androgen” (link marked as “nofollow” so as not to boost the page’s rank).

In response to this, Brynn Tannehill wrote a scathing condemnation of the article and The Antioch Review itself, titled “Antioch Demonstrates Why Mid-West Kills Queers from the Inside Out“.

And in addition to Brynn’s article, I sent the following email to Christina Check who is listed as the contact for The Antioch Review. I encourage all of you to do likewise. The more they hear from us, the more they may realize they have done something ugly and horribly wrong, and perhaps retract and apologize for that piece of garbage they published.

My letter to the editor lies below this line


 

Really?

If you had published such a pile of garbage laden pile of tripe about black people, your offices might have been buried under angry responses from across the nation already.

If you had published such a garbage laden pile of tripe about gays, you would have been dragged through the major press and rightfully pilloried publicly destroying your reputation.

Yet you think you can get away with it against transgender people?

Your author uses every bad stereotype, ignores all the current medical evidence including neurobiological evidence that has led the American Medical Association, the American College of Physicians, the American Association of Pediatrics, the American Psychological Association, and the American Psychiatric Association all to conclude that:

1. Being transgender is not a mental illness (and it’s no longer listed as one in the DSM)
2. Being transgender is a neurobiological medical condition caused by in utero hormonal ratio variations during early pregnancy.

Your article goes on and paints trans women as sex obsessed fetishists which couldn’t be further from the truth and which theory has been totally destroyed. Bailey’s work on “autogynephelia” has been refuted because what he thought was solely trans obsession turns out to be common natal female behavior as well.

Your author asserts that transgender people are mentally ill while mental health professionals say that being transgender is not a mental illness. Your author then goes on to support reparative therapy which has been proven to increase suicidality, and never ever “cures” anything.

Your author cites the 41% suicide attempt rate as proof of mental illness and ignores that mental health professionals cite that as proof of the deep systemic hatred and oppression our culture has displayed towards transgender people. Mental health professionals say YOU need to change your attitudes towards trans people, and not that trans people need to change.

Your author launches into rape culture objectification of women and then tries to use that as a reason to see trans women with disgust.

Your author tries to assert that trans women are just gay men but ignores actual biological evidence that trans women are as different from gay men, in the brain, as they can possibly be.

The above microscope slides are just one of many studies demonstrating that trans women have brain structures very similar to cisgender women and nothing at all like gay men.
In short, your article, “The Sacred Androgen”, is hate speech targeted at a minority group that is being actively attacked and oppressed today in popular media and by right wing politicians and churches for being different. Yet the medical community, across the board, supports trans people and who they say they are. There are only a few old fossils, like Paul McHugh, Bailey, and others who get regularly trotted out by the right wing to support these hateful views.

With the publication of “The Sacred Androgen”, The Antioch Review demonstrates that it is not a rational nor respectful publication and that anything it publishes should be ignored, discarded, and that the Review itself should be driven into the ground as a purveyor of hate speech.

You should be ashamed of yourselves but bigots never are. Just like racists have been hiding in the closet for the last 40 years until Trump came along, bigots never give up their ugly ways and we now know that The Antioch Review is a publication of bigots and bigotry.

Cara Ramsey

Some of My Personal Trans History

This needs to be recorded so I can easily relay it to others, and for those interested in parts of the background about this. There will be additional blog entries about this history, different aspects of it, but this is the first.

I was born in 1957. The 1950s were the era when PSAs ran on black and white television, sponsored by the government itself, about the perversions of homosexuality and how early “help” could “turn” a child away from these “perversions”. Further, my father was a steel mill worker and I grew up in eastern Ohio – coal mine and steel mill country. Being “queer” in that region and that era could literally get you killed. That was the atmosphere in which I grew up, just so we understand that as reference, ok?

I apparently showed girlish tendencies from early on. My grandmother initially indulged these, according to reports, until I was about 3 years old and my mother and father didn’t want that. There are surviving photos (that I’d love to get copies of) that showed me with bows in my hair and frilly dresses on. But that ended and unfortunately, I currently don’t have any copies of those photos.

My first crude understanding that something was “wrong” with me came again, at the hands of my grandmother, though I am sure she intended no harm. Up until I was about 5 years old she would take me with her on her regular hair dressing appointments. It was a family ritual. Hair dresser, Elby’s Big Boy restaurtant, then a bit of shopping in downtown Wheeling, West Virginia, always concluding at the LS Good and Company Department Store. We always finished there because her name was known there, and her younger sister worked there as a regional buyer and senior saleswoman.

We were in the children’s clothing section and I must have been about 5 years old or so. My grandmother saw this navy blue boy’s summer dress outfit. Navy blue shorts and jacket, white shirt, bow tie, for a child. She picked that up off the rack and knelt down to hold it up to me and said “This would be so cute on you!”

I distinctly remember pointing across the aisle at a yellow sundress with flowers and saying “I want that.”

My grandmother, bless her heart, reacted as you might expect someone in that era. She didn’t raise her voice, and truthfully my memory of her voice was her trying to be calm, quiet, and loving, but the look of sheer horror on her face didn’t leave despite her trying to talk to me as if I had not just done something completely evil. She explained, softly, almost in a whisper, that I was a little boy and little boys didn’t wear dresses.

We didn’t buy the navy blue outfit that day. And that was my last trip with my grandmother to the hair dresser. You can see from the results how my words caused a reaction – she wasn’t going to risk “feminizing” me any further lest I turn out to be a “queer” stain on the family.

That was my first inkling that something was wrong. I was pushed by my parents to play with the boys in the neighborhood, Charlie, Greg, Steve. But truthfully, I preferred playing with Virginia, Cindy, and Linda. I remember being embarrassed as others made fun of me early in school for getting in line with the girls. I quickly stopped, because of the ostracism but that’s where my initial reaction led.

Now I had no language to describe how I felt. I didn’t identify as a girl because I was constantly reminded that I was a boy, but it didn’t feel right. By the time I was 9 years old, I’d begun wearing some of my mother’s clothing whenever I could get away with it. We lived with my grandmother after age 9 when my father divorced my mother and left my life never to be seen again so consequently, I could slip into my grandmother’s extra bedroom where she kept entire wardrobes of dresses and clothes (she was a clothes hound) and play there. I never dared try on her clothes though. For some reason I feared her retribution more than my mother should I be caught, but I wanted to wear those clothes. And I played with her scarves, her jewelry, etc.

My grandparents ran a motel they had built themselves back in the early 1950s. Because of that, we had a regular maid staff who cleaned the rooms daily. And we had regular guests among the random guests. Those regular guests were traveling salesmen on regular trade routes. They made up maybe a third of my grandparent’s motel’s regular occupancy. And many of them read porn. These magazines would be gathered up by the maid staff and placed in the large industrial trash bins. I would raid these bins to get these magazines.

I would take these magazines deep into the nearby woods and sit and read. Or I would read them in my grandmother’s extra bedroom, often hiding them under one of her beds. This was “safe” because no one but me regularly went into those woods or those bedrooms. My younger brothers turned out to not like the woods, at least at that age and they had no interest in those bedrooms full of clothing.

I read these magazines to try to understand sexuality, and why I felt as I did. I admired those women and really didn’t lust after them at all, at least at that age. And I read the articles. Yes, I really read the articles and that’s what also got me in further trouble.

You see, I found a magazine with an article about “sex change” operations and I was fascinated. There were pictures of women who had been men. I had no idea up to that time that this was even a possible thing.

Normally, I read with all ears alert, because I didn’t want to get caught. The few times my grandmother had walked in on me, I’d heard her coming, hid the magazines and began reading a sci-fi book. If she ever questioned me, I told her I liked the quiet of those bedrooms to read because nobody would bother me there. She accepted that.

Until the day I was reading that article about sex change operations. I must have been about 12 or 13 years old. That day I became so engrossed that I didn’t hear her coming. I didn’t even hear her enter the room until she was standing over me. She snatched that magazine from my hands, glanced at it, and began yelling me at me about perverts and degenerates, and how only evil, vile people did this, and I wasn’t an evil, vile abomination, was I?

I was totally cowed. My grandmother was the matriarch of the family. My grandfather bowed to her will as did my uncle and everyone else. When she spoke, we listened. When she yelled, we all cowered in fear.

The psychological impact of that moment stayed with me for years. I could not even intellectually conceive of engaging in a “sex change” operation because it was burned into my mind as something totally aberrant and evil.

Between that moment and bullying from many of the “jocks” at school (which is an entirely separate discussion), I began to try to force myself to be the male that everyone expected me to be. And I largely succeeded for two reasons – I was exceptionally fast, which made me stand out in football and track, and because one of my best friends was one of the best athletes our high school ever saw, before or since. Those two things got people off my back about being “queer”, but they still whispered behind my back, just not in front of me or my friend who was defensive of me about that.

I only began to shake off all that negative early cultural imprinting about trans people in my early 20s while in the Army (yes I joined the Army partly because they “make a man” out of you and partly because I needed a job with a pregnant wife at that point) and taking college sociology courses at night.

I vented my frustrations by reading sci-fi with strong women characters, and later by playing video games with the option to play as a woman. It took me clear until 2004 to admit to myself who and what I really was but I was then convinced that if you didn’t transition early in life, you never could, so I kept on soldiering as a male through life, being a father and husband.

That lasted until 2010 when I experienced what I called the “mother of all dysphoria” episodes that simply would not stop. All the time prior, I always found a rock that I could shove my dysphoria under, an obsession that would take most of my free time so I wouldn’t obsess over my dysphoria. That always worked before. In 2010, starting in September, that didn’t work anymore and culminated with me planning a suicide that would look like an accident so my spouse would get the insurance money in February 2012. Fortunately, a friend realized I was depressed and pushed me towards therapy.

And the rest, as they say, is herstory. 🙂

Privilege Is Not Inherent

I recently saw an anti-transgender feminist rant that male-to-female transgender persons do not “lose” male privilege because it is inherent. Yet the feminist movement provides examples counter to this as does history itself. Let’s look at just a few.

In the 19th century, Irish began arriving in the United States. They were very strongly “othered” by the existing white establishment, who treated them badly (but not nearly as badly as people of color). Irish did not have “white privilege” simply by being white. In fact, white privilege was something that whites grant to each other, and if they do not grant it to someone else, it’s not there.

Another example is light skinned persons of color have frequently written about how they obtain and can exploit white privilege unless they reveal their racial heritage. And then it’s gone. They get othered from that moment forward by people who know.

A third example comes from the feminist community itself. Feminists have long argued about how strongly “butch” lesbians can and do gain male privilege in certain situations. They have also documented how that privilege vanishes when someone discovers they are dealing with a lesbian rather than another male. Again, privilege was not inherent. It was granted.

The reason I bring this up, and I refuse to link to the offending anti-transgender rant that spawned this blog post, is that the entire rant rested on the assumption that MtF transgender people “possess” male privilege and therefore every single conclusion in that rant is suspect. Logical conclusions that rest upon faulty assumptions are, themselves faulty. Therefore every conclusion in that rant is useless, suspect, and faulty.

One More Time – The New Brain Study Does NOT Refute Current Neurobiological Models of Being Transgender

I’ve been challenged elsewhere by people about my contention that this new “no female or male brain” does not invalidate the older neurobiological studies that show a neurobiological link to being transgender. I asserted it did not. Others flatly asserted it did.

So, I went directly to Professor Daphna Joel, one of the authors of this study. Below is my query, and below that is the screenshot of her reply.

She agrees with me that this study does not invalidate the neurobiological model of gender identity. Read that again. And then read that again.

LetterToProfJoel

 

Here is here response.

 

LetterFromProfJoel

In fact, she agrees with me that it is very possible that just a few key structures control our sense of gender identity. So the next time some gender critical feminist tries to cite this study and say that being transgender is a “social” phenomenon only, refer them here. The truth is we still do not know, and while the body of evidence is growing, the important point is this study does not invalidate the neurobiological model of why we are transgender.

New Brain Study Reinforces Neurobiological Explanation of Being Transgender

A new brain study was released that shows human brains are a mosaic of male and female structures. A few people have tried to use this study to discredit all the other studies that have identified specific differences in male and female brains, and how transgender people have brains that are more like the gender with which they identify than the gender assigned at birth.

MTF_Brain_Scan_differences

Let’s remember this slide for a moment, ok? Don’t lose sight of this image on this slide.

The new study, The brains of men and women aren’t really that different, study finds, does not say that male and female brains are identical. It says they are extremely similar and that any male or female brain has a large mix of more male or more female structures. In addition, this study looked at the overall brain, at the topology of the total brain to reach its conclusion.

Now interestingly, this study actually reinforces the existing neurobiological research into transgender brains thus far. How can it do that? Because it shows how similar male and female brains are, and what that means is you don’t have to have a “completely female” brain to be an MtF trans woman or a “completely male” brain to be an FtM trans man.

Instead, this study further enhances that it is only a few small critical structures, just like the BSTc in the slide previously that which is tiny! It’s inside the hypothalamus, which itself is about the size of a peanut. And then it’s inside the stria terminalis, which is a small structure inside the hypothalamus itself. And then the difference is in the bed nucleus, which is inside the stria terminalis which is inside that tiny hypothalamus. And we already know from other studies that this region of the brain appears to be linked to gender identity and somewhat also towards sexual orientation.

So the studies done to date do not contradict the neurobiological thesis for being transgender. In fact, this study further enhances that work by showing how small the changes can be that lead one to feeling gender identity dysphoria.

When people try to argue that this study disproves a biological basis for being transgender, refer them to my comments here. This study reinforces the neurobiological model.

I will add here, a diagram from the TED Talk of one of the scientists involved in this study. The brain itself is neither male nor female. It’s always a mosaic of structures. But the mosaic consists of a mixture of male and female structures. And every human brain is like this. So rather than having a “female” brain or a “male” brain, what matters are those few individual structures that control sense of gender identity.

IntersexBrains