Tag Archive | Nazis

Wrong Life

This was written by a friend. I have attempted to strip any identifying information from the original piece to protect the author. It expresses how it feels to be transgender in America in 2026. Right now, in 2026, transgender people are the target of government genocide. Each step becomes more explicit. Each action becomes more violent towards the trans community. This is how The Holocaust happened. You are living through such a moment right now. What you do, other than just posting on social media, will determine what happens to trans adults and children in the near future. If you let them murder us without a fight, you are complicit.

Wrong Life

Every once a while I encounter a quote that brings me up short and helps re-frame how I see the world. Such is the case when I came across this quote by Theodore Adorno as I researched the rise of Nazi Germany, and the origins of the Holocaust:

“A wrong life cannot be lived rightly”

Out of context I interpreted it to mean that if a person is the wrong sort of life (e.g. Jewish, Sinti, disabled) nothing that person can do can grant them the grace of being “one of the good ones.” No matter their character, achievements, capability, “wrong life” can only have a negative value to society. The only way to balance the equation is to eliminate that wrong life and bring the sum to zero on both sides.

This thought stopped me in my tracks, and I could hear the paradigm shift without a clutch, because it explained everything I was both feeling, and seeing over the past year. It was the grand unification theorem of my inner world, and what I was seeing that was external to me.

I am wrong life. And despite my efforts to live rightly, it simply does not matter. Nothing I can do will change the equation, other than my eradication. Internally, this realization is what fuels my anger. I genuinely tried to be a good person and contribute in ways that are lauded in others. I’m angry at the breaking of the American compact that supposedly we should be judged by the content of our character, and not government fiat that people like me are incapable of leading “honorable” or “disciplined” lives. I’m furious at the hypocrisy and having wasted my life trying to earn a place in a country that ultimately decided I must be destroyed.

But none of it matters. My government, and the people that voted for it, have declared me wrong life, and there’s nothing I can do to change it. Indeed, the President explicitly ran on the idea that I am wrong life was a feature and not a bug. The GOP spent hundreds of millions of dollars spreading the narrative that anyone who doesn’t want wrong life eliminated is against the herrenvolk.

At the same time, this sentence helps me understand why this level of bigotry reminds me more of the Holocaust than other civil rights atrocities in American history. For most other marginalized groups in American history it was still possible to be one of “the good ones”. For black people, there was room for acceptance of those who “knew their place”. Whites needed them for their labor. Indeed, the South fought the Civil War because they needed slavery for their economy. Japanese Americans were interned but allowed to fight in the European Theater of Operations. Hispanics were long used for their agricultural labor or valued as reliable Republican voters in Florida. Their lives had less value than other Americans, but it wasn’t a negative number.

Mine is.

And that’s the fundamental difference between the oppression and demonization of transgender people today, and the civil rights issues of the past. It’s also why the policies being enacted look far more like Nazi efforts to push Jews and LGBT people out of Germany as non-citizens of the Reich than previous government efforts to keep certain classes of people “in their place” as second class citizens.

This quote snapped into place why I have felt far more comfortable framing current events within the scope of German history than the US. It’s also the most useful framework for understanding why Republicans are targeting transgender people with literally over a 1000 bills per year designed to make life impossible enough that they either leave the country, detransition, or live in a country where they aren’t allowed to leave their houses for fear of arrest because a minor might see them in public.

They see us as wrong life. And even those who do not see us as such are willing to go along with it because it is the dark side of politics: it looks like the quick and easy path to power to take this position in public. Any Republican that does not behave as if transgender people are all wrong life is likely to be forced out of the party, and away from the levers of power.

I have expressed some of these frustrations before, and people have expressed sentiments along the lines of “well, I don’t think of you that way.” While appreciative of such support, they simply don’t matter because the people who express these thoughts have no institutional power. My own sense of self worth is completely irrelevant to this equation, and changes nothing in practice. Neither do the sentiments of people with no authority.

Not to put too fine a point on it, but my sense of self-esteem, and what some powerless people think about me, is meaningless if my transgender son and I are spending our last moments holding our breath and trying to claw our way through concrete with our fingernails while taking a “shower” with 100 strangers. All it provides is a further sense that the situation is unjust. It does nothing to keep me alive in the face of a movement that controls the government and has officially declared us to be “wrong life.”

Only the government’s opinion matters. And no matter what I do, I cannot be anything other than wrong life in their eyes, and the eyes of the people keeping the government in power. That government has made it clear it intends to remain in power in perpetuity at any cost. I will always be wrong life if I remain in the United States. The only way to change the equation to zero without expiring is to remove myself from the equation the same way Jews did from Germany: by emigrating to a place where their lives can have some value greater than zero.

I want my life to have a positive value again as seen by the people who matter. I cannot express how much of a relief it will be when I do not have to spend every waking moment aware of being wrong-life. If you wondered what being trans in America is like today, here you find my soul laid bare in Hell.

America Was Never Great

I’m copying this post from Facebook, so I have it available. The original post is by historian Jermaine Fowler. This is his work, reproduced here simply for easy reference. (Facebook is not a reliable reference.)

November 01, 2025 (Saturday)

On June 5, 1934, about a year and a half after Adolf Hitler became Chancellor of the Reich, the leading lawyers of Nazi Germany met to plan what became the Nuremberg Laws, the centerpiece of Nazi racial legislation. A stenographer recorded every word—ink on paper, archived where most Americans will never look.

The transcript reveals something we’d rather not remember: the meeting opened with a detailed memorandum on the race laws of the United States.

For hours, these Nazi lawyers debated American legal precedents. They discussed whether to bring Jim Crow segregation to Germany. They analyzed anti-miscegenation statutes from thirty American states. They examined how the U.S. classified and constrained the citizenship and political status of colonized peoples (including Native Americans and Filipinos) across different eras.

They were particularly impressed by the “one-drop rule”—some states defined anyone with even one Black ancestor, however distant, as Black.

And here’s the part that should haunt us: as Yale law professor James Q. Whitman documents in Hitler’s American Model, some Nazi jurists considered parts of U.S. racial law too extreme to implement in 1934.

Let that settle in. The architects of the Holocaust looked at Jim Crow and thought, “That might be going too far.”

This meeting reveals what Black intellectuals had been warning about for years: Jim Crow was more than a failure of American democracy. It was American fascism, fully operational. Impressive enough that the Nazis used it as their blueprint.

We prefer to think of fascism as something foreign, something that happened over there. But as Whitman documented, America in the early 20th century was “the leading racist jurisdiction in the world,” and Nazi lawyers knew it.

Here’s the problem: fascism has an American accent, but we’ve trained ourselves not to hear it. We know the Berlin book burnings but not the Tulsa massacre (1921), where a prosperous Black neighborhood was bombed from the air and burned to ash. We remember Kristallnacht but forget Rosewood (1923), where an entire Black town was erased.

We teach the Nuremberg trials but not Buck v. Bell (1927), where the Supreme Court legalized forced sterilization with the words “three generations of imbeciles are enough.” We built concentration camps for Japanese Americans (1942–1945) while fighting fascism abroad.

The U.S. ran medical experiments on Black men in Tuskegee (1932–1972) for forty years. We turned convict leasing into slavery by another name, we drew redlining maps (1930s onward) that still determine who builds wealth and who doesn’t, and we did all of it with legal precision and bureaucratic efficiency.

That’s not a catalog of failures. That’s fascism with American characteristics. And our refusal to name it has let it survive, adapt, and return.

While most Americans remained blind to the fascist system in their own country, Black intellectuals saw it clearly. They lived inside it.

W.E.B. Du Bois, writing in the 1930s and ‘40s, explicitly connected Jim Crow to European fascism. He argued that American racial oppression had anticipated Nazi Germany. When McCarthyism emerged, Du Bois warned that anti-communist repression was “American fascism” that “would use the negroes much as Hitler used the Jews.” Hyperbole? Not at all. He was being precise.

Claudia Jones, a Black Communist organizer, spent the 1940s and ‘50s warning that Jim Crow, union-busting, and political repression constituted a fascist system. When she was put on trial in 1948, she told the court she was fighting “the fascist drive on free speech and thought in our country.” For this, she was imprisoned, then deported.

Richard Wright published Native Son in 1940 and explicitly compared the psychology that created Bigger Thomas to the psychology that produced Nazi Germany. He was sounding an alarm. It went unheard.

Fringe voices? No. They were intellectuals with intimate knowledge of American fascism, describing exactly what they saw. We refused to call it by its name.

Jim Crow was a complete political system.

One-party rule? The Democratic Party controlled the South absolutely, just as fascist parties controlled their states.

Political violence? Thousands of lynchings, with state protection for perpetrators and zero convictions.

Racial hierarchy as explicit state policy? Enshrined in law from the Black Codes of 1865 through Plessy v. Ferguson (1896) to the dismantling that finally began with Brown v. Board (1954) and the Voting Rights Act (1965).

Economic exclusion? Sharecropping, wage theft, segregation that destroyed wealth accumulation.

Extrajudicial killing? Spectacle lynchings where towns gathered, took photographs, sold postcards.

This was a fascist system, running in America for a century. We just called it something else.

The Voting Rights Act didn’t end the system. It regulated it. And for sixty years, we’ve been systematically removing those regulations.

The Supreme Court gutted preclearance requirements in Shelby County v. Holder (2013). Voter ID laws proliferate. Polling places close in Black neighborhoods. Voter rolls are purged using the same logic as literacy tests—technical requirements that seem neutral but function to exclude.

Then 2025 arrived. The components rebooted in public.

Remember the components of the Jim Crow fascist system? They’re roaring back, operating in plain sight.

One-party rule? Republican-controlled state legislatures have gerrymandered themselves into permanent power. In several states, precision-drawn maps have produced durable majorities from minority vote shares, letting parties pre-decide outcomes before ballots are cast.

Manipulation of citizenship? Orders and drafts targeting birthright citizenship revive a legal architecture the Nazis studied—and it echoes here, the same state-by-state strategy that made Jim Crow untouchable for a century. Create the legal theory in friendly courts. Spread it through executive action. Let states enforce it locally.

Political violence with state protection? January 6th defendants are being pardoned and celebrated. Reporting shows federal voting-rights enforcement has receded—staff exodus, case withdrawals, and shifting priorities. Armed “observers” and intimidation resurface in Black and Latino precincts. No convictions. No consequences. The state protects the perpetrators—just like it did during Jim Crow.

Economic exclusion? DEI programs were ended by executive order, with knock-on effects in grants and contracting; parts of the contractor regime and equity rules are in flux or under court review. Wealth routes are narrowed by policy choices that systematically reduce opportunity and capital access.

Extrajudicial control? Police violence continues with qualified immunity intact. Mass deportation plans target mixed-status families, separating citizens from non-citizens using the same logic that once separated “Negro” from “white.” The cruelty is the system working as designed.

The question echoes across a century: Can states create second-class citizens? Under Trump 2.0, the answer is becoming clear. Not through mob violence this time but through executive orders, through captured courts, through laws that sound neutral but target with precision.

This is old Jim Crow putting its boots back on.

Stop asking if fascism is coming to America.

American fascism never left. We defeated its European students in 1945 but never dismantled the system they’d studied. We renamed it. We regulated it. We pretended the regulations were transformation.

The lawyers who met in 1934 would recognize what’s happening now. They’d see the same legal architecture, the same manipulation of citizenship, the same use of federalism to protect local oppression. They’d just be surprised we kept it running this long.

W.E.B. Du Bois saw it. Claudia Jones saw it. Richard Wright saw it. They told us exactly what it was. We ignored them because the truth was too uncomfortable.

This is the return of American Democracy to its original form, the one impressive enough that fascists crossed an ocean to study it.

Picture the ledger books from 1934, still filed in Berlin archives. Picture the voter rolls being purged in Georgia right now. Picture the same elegant legal language, a century apart, doing the same ugly work.

How much longer will we pretend it ever left?